{"id":138,"date":"2025-07-29T12:41:43","date_gmt":"2025-07-29T12:41:43","guid":{"rendered":"https:\/\/insanzihintoplum.net.tr\/?p=138"},"modified":"2025-07-29T12:41:44","modified_gmt":"2025-07-29T12:41:44","slug":"yalnizlik-nedir","status":"publish","type":"post","link":"https:\/\/insanzihintoplum.net.tr\/?p=138","title":{"rendered":"Yaln\u0131zl\u0131k Nedir?"},"content":{"rendered":"\n

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\"WhatsApp%20Image%202025-07-29%20at%2015.05.05<\/a><\/figure>\n\n\n\n

Yaln\u0131zl\u0131k, ki\u015finin fiziksel ya da ruhsal anlamda kendini tek ba\u015f\u0131na, kimsesiz, desteksiz, korunaks\u0131z, sevgisiz hissetmesi, kendisine de\u011fer veren, kendisini anlayan, onaylayan, koruyan, kendisinin payla\u015f\u0131mda bulundu\u011fu kimsenin fiziksel olarak olmamas\u0131 ya da ki\u015finin ruhsal anlamda b\u00f6yle hissetmesi durumudur.<\/strong><\/p>\n\n\n\n

Sosyal Yaln\u0131zl\u0131k
<\/strong><\/p>\n\n\n\n

Sosyal yaln\u0131zl\u0131k, bir tek ba\u015f\u0131nal\u0131k durumudur. Ailesini kaybetmi\u015f birinin yaln\u0131zl\u0131\u011f\u0131, yeni bir yere ta\u015f\u0131nd\u0131\u011f\u0131nda hen\u00fcz burada yak\u0131n ili\u015fkilere sahip olmayan birinin yaln\u0131zl\u0131\u011f\u0131, hastal\u0131k, engellilik ya da ya\u015fl\u0131l\u0131k nedeniyle hareket imk\u00e2n\u0131 k\u0131s\u0131tlanan birinin sosyal hayata yeterince kat\u0131lmamas\u0131n\u0131n getirdi\u011fi yaln\u0131zl\u0131klar, sosyal yaln\u0131zl\u0131\u011f\u0131n tipik \u00f6rnekleridir. Sosyal yaln\u0131zl\u0131klar\u0131n bir k\u0131sm\u0131 durumun d\u00fczelmesiyle bir k\u0131sm\u0131 da al\u0131nacak tedbirle \u00e7\u00f6z\u00fclebilecek yaln\u0131zl\u0131klard\u0131r. Sosyal d\u00fczeneklerde bu bireyler i\u00e7in tedbirler al\u0131nmas\u0131 \u00f6zellikle engelli, hasta ve ya\u015fl\u0131 bireyler i\u00e7in uygun destek mekanizmalar\u0131n\u0131n kurulmas\u0131 bu yaln\u0131zl\u0131k t\u00fcr\u00fcyle ba\u015fa \u00e7\u0131kman\u0131n en \u00f6nemli yoludur.<\/p>\n\n\n\n

Duygusal Yaln\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

Yaln\u0131zl\u0131k hissi, her zaman d\u0131\u015fardaki \u015fartlar\u0131n bir sonucu olarak ger\u00e7ekle\u015fmez. Ki\u015fili\u011fimizdeki \u00e7ekingenlik, sosyal ileti\u015fimden ka\u00e7\u0131nma davran\u0131\u015f\u0131 ba\u015fka bir deyi\u015fle sosyal anksiyete sosyal ili\u015fki a\u011flar\u0131nda uzakla\u015fmam\u0131za ve yaln\u0131z hissetmemize neden olur ki bu asl\u0131nda sosyal yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr. Ki\u015fi \u00e7ok fazla insanla ileti\u015fimde oldu\u011funda da yaln\u0131zl\u0131k hissi var olabilir. Bu durumda yaln\u0131zl\u0131k hissi, g\u00fc\u00e7l\u00fc bir duygusal ba\u011f\u0131n eksikli\u011finden kaynaklan\u0131r.<\/p>\n\n\n\n

\"woman-2666433_1280<\/a><\/figure>\n\n\n\n

Duygusal yaln\u0131zl\u0131kta, ki\u015fi kalabal\u0131klar i\u00e7inde yaln\u0131z oldu\u011funu ifade eder. Etraf\u0131 kalabal\u0131kt\u0131r ve kalabal\u0131k kelimenin birincil anlam\u0131ndaki kalabal\u0131kla e\u015fde\u011fer bir anlam ta\u015f\u0131r. Etraf\u0131ndaki insanlarla nitelikli bir ba\u011f kuramad\u0131\u011f\u0131ndan bu insanlar, ki\u015fi i\u00e7in sadece kalabal\u0131kt\u0131r, hatta belki kalabal\u0131k kavram\u0131 daha az yoruculuk i\u00e7erir. Kendisini anlamad\u0131\u011f\u0131na inand\u0131\u011f\u0131 insanlarla ileti\u015fim halinde olmak bir stres ve yorgunluk kayna\u011f\u0131d\u0131r. Burada birey di\u011fer insanlarla anlaml\u0131 ili\u015fkiler kuramaz, kurdu\u011fu ba\u011f onun ihtiya\u00e7lar\u0131n\u0131 giderecek kadar derin ve g\u00fc\u00e7l\u00fc bir ba\u011f de\u011fildir ya da derin ve g\u00fc\u00e7l\u00fc oldu\u011funda da ili\u015fki temel dinamiklerinin tabiat\u0131na uygun de\u011fildir. Ki\u015fi ba\u011flanmak konusunda y\u00fczeysel bir tav\u0131r tak\u0131nd\u0131\u011f\u0131nda, en derinde samimi bir ba\u011f kurma ihtiyac\u0131 hala orada durmaktad\u0131r. Ki\u015fi bazen de \u00e7ok derin bir ba\u011f kurar ancak bu ba\u011f, ki\u015finin kendisini ya\u015famas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ecek bir ba\u011f\u0131ml\u0131l\u0131\u011fa, s\u00fcrekli bir onaylanma ve kabul edilme iste\u011fine, terkedilmemek ad\u0131na verilen bir m\u00fccadeleye d\u00f6n\u00fc\u015febilir ki burada sa\u011fl\u0131k bir ba\u011f kurmaktan uzak olundu\u011funu g\u00f6r\u00fcr\u00fcz. Ger\u00e7ek bir ili\u015fkide kurulan ba\u011f ki\u015finin kendisinin ve kar\u015f\u0131s\u0131ndakinin \u015fah\u0131s olarak orada bulunmalar\u0131n\u0131 temel ko\u015ful olarak kabul eder ve bunun \u00fczerine in\u015fa edilir.<\/p>\n\n\n\n

Ba\u011flanma ve Yaln\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

Yaln\u0131zl\u0131k kavram\u0131n\u0131n da t\u00fcm insani kavramlar gibi \u00e7ocuklu\u011fumuzla yak\u0131n bir ili\u015fkisi vard\u0131r. John Bowlby\u2019in ba\u011flanma kuram\u0131 g\u00fcvensiz ba\u011flanma ya\u015fayan \u00e7ocuklar\u0131n hayat\u0131n\u0131n ileriki d\u00f6nemlerinde ili\u015fki kurmak ve s\u00fcrd\u00fcrmekle ilgili problemler ya\u015fad\u0131\u011f\u0131n\u0131 dile getiriyor. Bu \u00e7ocuklar di\u011fer insanlar taraf\u0131nda itici kabul edilen davran\u0131\u015flar g\u00f6stererek di\u011fer insanlar taraf\u0131ndan d\u0131\u015flan\u0131rlar ve i\u00e7lerinde var olan yaln\u0131zl\u0131k ve de\u011fersizlik hissini peki\u015ftirirler, bu durum hem onlar\u0131n kendilerine g\u00fcven duymamalar\u0131na hem de di\u011fer insanlara g\u00fcvenmemelerine neden olur. Ge\u00e7mi\u015f ve bu g\u00fcn, birbirini s\u00fcrekli besleyen bir k\u0131s\u0131r d\u00f6ng\u00fc olu\u015fturur. Bu durumun de\u011fi\u015febilmesi, ki\u015finin ya\u015fad\u0131\u011f\u0131 yaln\u0131zl\u0131\u011f\u0131n nedenini fark ederek \u00e7\u00f6z\u00fcm aramas\u0131yla a\u015f\u0131labilir.<\/p>\n\n\n\n

Olumlu ve Olumsuz Yaln\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

\"yoga-2587066_1280<\/a><\/figure>\n\n\n\n

Yaln\u0131zl\u0131\u011f\u0131n i\u00e7sel ve d\u0131\u015fsal nedenlerden kaynaklanabilece\u011fine de\u011finmi\u015ftik. Bu nedenlerle ba\u015f\u0131m\u0131za gelen \u015feylere nas\u0131l anlam verdi\u011fimiz, bu anlamla beraber nas\u0131l davrand\u0131\u011f\u0131m\u0131z hayat\u0131m\u0131z\u0131n y\u00f6n\u00fcn\u00fc belirler. Yaln\u0131zl\u0131\u011f\u0131, ba\u015f\u0131m\u0131za gelmi\u015f bir bedbahtl\u0131k olarak alg\u0131lad\u0131\u011f\u0131m\u0131zda, kendimizi kurban psikolojisine sokarak i\u00e7inde bulundu\u011fumuz yaln\u0131zl\u0131\u011f\u0131 derinle\u015ftiririz. Oysa bizler, d\u00fc\u015f\u00fcnebilen ve eylemde bulunabilen canl\u0131lar\u0131z. Evet, yaln\u0131zl\u0131k hissi \u00e7ok ac\u0131t\u0131c\u0131d\u0131r, bazen bu ac\u0131ya kendimizi kapt\u0131rmak da \u00e7ok olas\u0131d\u0131r, ama bir noktada ne yapabilirim diye sormak \u00f6nemlidir. Tam bu noktada yaln\u0131zl\u0131\u011fa olumlu bir bak\u0131\u015f a\u00e7\u0131s\u0131 radar\u0131m\u0131za girmi\u015f olur. Burada yaln\u0131zl\u0131\u011f\u0131; kendimizi, insanlar\u0131, hayat\u0131 tan\u0131mak i\u00e7in Stoac\u0131lar\u0131n da dile getirdi\u011fi gibi bir f\u0131rsata \u00e7evirebiliriz. Bu s\u00fcre\u00e7, bazen uzun ve me\u015fakkatli olabilir. Bir barda\u011f\u0131n su damlalar\u0131yla yava\u015f yava\u015f dolmas\u0131 gibi, bazen son bir damla barda\u011f\u0131 ta\u015f\u0131r\u0131r, e\u015fi\u011fi a\u015f\u0131r\u0131r, bir bakm\u0131\u015f\u0131z art\u0131k yaln\u0131z hissetmiyoruz. Bu yolculukta yaln\u0131z da olmak zorunda de\u011filiz ayr\u0131ca. Bir uzmandan yard\u0131m alarak bu s\u00fcre\u00e7te yoluculu\u011fumuza e\u015flik edecek biriyle daha zevkli yol da alabiliriz.<\/p>\n\n\n\n

Varolu\u015fsal (\u0130\u00e7sel) Yaln\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

\"WhatsApp%20Image%202025-07-29%20at%2015.05.05%20(1)<\/a><\/figure>\n\n\n\n

Varolu\u015fsal Yaln\u0131zl\u0131k t\u00fcr\u00fcn\u00fc duygusal yaln\u0131zl\u0131ktan ay\u0131ran \u00f6nemli bir \u00f6zellik var; ili\u015fkiler iyi, ileti\u015fimle ilgili bir s\u0131k\u0131nt\u0131 yok ama koca bir bo\u015fluk ve bunalt\u0131 insan\u0131n zihnini esir al\u0131r. Burada as\u0131l mihenk ta\u015f\u0131 ki\u015finin hayat\u0131 ve hayat\u0131n\u0131 anlaml\u0131 bulamamas\u0131, kim oldu\u011funu ve hayat\u0131 sorgulamas\u0131d\u0131r. \u0130\u00e7sel yaln\u0131zl\u0131k, anlam aray\u0131\u015f\u0131yla ortaya \u00e7\u0131kan bir yaln\u0131zl\u0131kt\u0131r. Ki\u015fi hayata ve kendi hayat\u0131na anlam ve de\u011fer katmaya ba\u015flad\u0131\u011f\u0131nda bu yaln\u0131zl\u0131k yerini huzura ve s\u00fck\u00fbnete b\u0131rak\u0131r. Varolu\u015fsal yaln\u0131zl\u0131\u011f\u0131 bir s\u00fcre\u00e7 olarak d\u00fc\u015f\u00fcnmek daha uygun olur. Bu s\u00fcrecin ne kadar s\u00fcrece\u011fi ki\u015fiden ki\u015fiye de\u011fi\u015fiklik g\u00f6sterir. Kimi zaman, ara ara kendi g\u00f6steren bir yap\u0131yla zaman i\u00e7inde ki\u015finin anlam aray\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcrerek kendine bir yol bulmas\u0131n\u0131 sa\u011flar, kimi zaman da k\u0131sa bir d\u00f6nemin ard\u0131ndan gelebilir. Ancak bu buhran i\u00e7inde kaybolmak da olas\u0131d\u0131r. Bu s\u00fcre\u00e7te buhrana kendini b\u0131rakmak yerine ara\u015ft\u0131rmac\u0131 bir tav\u0131r, ki\u015finin benzer durumlar\u0131 ya\u015fayan insanlar\u0131n bu s\u00fcreci nas\u0131l atlatt\u0131\u011f\u0131na ili\u015fkin bilgiler edinmesi \u00f6ng\u00f6r\u00fc geli\u015ftirmesini sa\u011flar, ki\u015fi ald\u0131\u011f\u0131 bilgiler \u0131\u015f\u0131\u011f\u0131nda kendi ruhunda bir senteze ula\u015farak kendi hayat anlam\u0131n\u0131 olu\u015fturur.<\/p>\n\n\n\n

Ergenlik D\u00f6nemi ve Yaln\u0131zl\u0131k<\/strong><\/p>\n\n\n\n

Ergenler; g\u00fcn\u00fcm\u00fczde eski d\u00f6nemlere oranla daha \u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam tarz\u0131 ve inan\u00e7 sistemleri ile kar\u015f\u0131la\u015f\u0131r, kendini bulmaya ve ki\u015fili\u011fini netle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu d\u00f6nemde ailesinden gelen yerle\u015fik de\u011ferleri sorgulama e\u011filimi, yine do\u011fal \u00e7evresindeki h\u00e2kim d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc sorgulama yoluna gidebilir ve bu s\u00fcre\u00e7te kafas\u0131n\u0131 netle\u015ftirememek, anla\u015f\u0131lmad\u0131\u011f\u0131 hissini, kafas\u0131n\u0131 netle\u015ftirdi\u011finde se\u00e7ti hayat g\u00f6r\u00fc\u015f\u00fc \u00e7evresinin h\u00e2kim anlay\u0131\u015f\u0131yla ba\u011fda\u015fmad\u0131\u011f\u0131nda da yine anla\u015f\u0131lmad\u0131\u011f\u0131 bir \u00e7evrede oldu\u011funu d\u00fc\u015f\u00fcnerek yaln\u0131zl\u0131k hissiyle tan\u0131\u015facak ve kimlik bunal\u0131m\u0131ndan sonra yaln\u0131zl\u0131k hissiyle de ba\u015fa \u00e7\u0131kmaya \u00e7al\u0131\u015facakt\u0131r. Ergenlik s\u00fcrecinde aile ve \u00e7evrenin deste\u011fi, gencin varl\u0131\u011f\u0131n\u0131n kabul edilip onaylanmas\u0131, ki\u015finin ya\u015fam tercihlerine ve \u015fahsiyetine sayg\u0131 g\u00f6sterilmesi bu s\u00fcrecin en iyi \u015fekilde atlat\u0131lmas\u0131na yard\u0131mc\u0131 olur.<\/p>\n\n\n\n

Yaln\u0131zl\u0131\u011f\u0131m\u0131z\u0131n Tarih\u00e7esi<\/strong><\/p>\n\n\n\n

\"arch-4321233_1280<\/a><\/figure>\n\n\n\n

<\/p>\n\n\n\n

Yaln\u0131zl\u0131k hissini biz insanlar ne zaman konu\u015fmaya ba\u015flad\u0131k. \u0130lk\u00e7a\u011f Yunan d\u00fc\u015f\u00fcn\u00fcrleri yaln\u0131zl\u0131\u011f\u0131 olumsuz bir durum olarak g\u00f6r\u00fcyorlard\u0131. Yaln\u0131zl\u0131k ka\u00e7\u0131n\u0131lmas\u0131 gereken bir durumdu. Oysa Roma D\u00f6nemi Stoac\u0131l\u0131\u011f\u0131; yaln\u0131zl\u0131\u011f\u0131 ki\u015fisel geli\u015fim a\u00e7\u0131s\u0131ndan \u00f6nemli ve olumlu bir durum olarak nitelendiriyor, ki\u015finin kendisini, hayat\u0131 ve ili\u015fkileri anlamas\u0131 ve kendini tan\u0131mas\u0131 i\u00e7in bir f\u0131rsat olarak g\u00f6r\u00fcyordu. Orta\u011fa \u00c7a\u011fa gelindi\u011finde ise yaln\u0131zl\u0131k Tanr\u0131dan kopan ruhlar\u0131n bu d\u00fcnyadaki yaln\u0131zl\u0131\u011f\u0131ndan kurtulmak i\u00e7in Tanr\u0131ya ula\u015faca\u011f\u0131 bir f\u0131rsat\u0131 anlat\u0131yordu. Yaln\u0131zl\u0131k art\u0131k olumsuz nitelemeler kadar olumlu anlamlar ta\u015f\u0131maya ba\u015flam\u0131\u015f oluyordu Stoac\u0131l\u0131k ve Orta\u00e7a\u011f\u0131n dinsel \u00f6\u011fretilerinde. Bu iki sistemin t\u00fcm \u00e7a\u011flar\u0131 bu y\u00f6n\u00fcyle etkiledi\u011fini dile getirerek hakk\u0131n\u0131 teslim edelim. Modern d\u00f6nemlere geldi\u011fimizde yaln\u0131zl\u0131k art\u0131k daha \u00e7ok konu\u015fulan daha \u00e7ok tart\u0131\u015f\u0131lan bir kavram halini al\u0131r. Zira modern hayat bireysel \u00e7aba ve se\u00e7imler \u00fczerine kurulmu\u015ftur. Feodal d\u00f6nemin birlikte ya\u015fama ve fiziksel yaln\u0131zl\u0131\u011f\u0131n bile k\u0131s\u0131tl\u0131 oldu\u011fu, hane halk\u0131n\u0131n \u00fcretimine dayal\u0131, s\u00fcrekli beraber hareket etmek \u00fczerine kurulu hayat, yerini meslek se\u00e7iminin oldu\u011fu, \u00e7o\u011funlu\u011fun metropollerde kalabal\u0131klar halinde ya\u015fad\u0131\u011f\u0131, \u00f6zel hayat\u0131n ise \u00e7ekirdek aile ve kimi zaman tek ki\u015filik hane halk\u0131ndan olu\u015fan bu yap\u0131 i\u00e7inde sosyal a\u011flar\u0131n farkl\u0131la\u015ft\u0131\u011f\u0131 modern d\u00f6nemin, b\u00fct\u00fcn y\u00fck\u00fc bireylerin omuzundad\u0131r art\u0131k. Se\u00e7imlerinin ve hayat\u0131n\u0131n sorumlulu\u011funu payla\u015faca\u011f\u0131 kimse yoktur. Ba\u015far\u0131s\u0131ndan da ba\u015far\u0131s\u0131zl\u0131\u011f\u0131ndan da birey sorumludur. Hayat\u0131n t\u00fcm zorluklar\u0131yla tek ba\u015f\u0131na m\u00fccadele etmek zorundad\u0131r. Se\u00e7ilen hayatlar birbirinden farkl\u0131, ya\u015fan\u0131lan sorunlar birbirinden farkl\u0131d\u0131r, daha az sosyal destekle daha \u00e7ok \u015fey ba\u015farmak zorundad\u0131r birey. Dolay\u0131s\u0131yla daha \u00e7ok yaln\u0131zl\u0131k hissine de merhaba demek zorundad\u0131r ki bu yaln\u0131zl\u0131k bazen fiziksel bir tek ba\u015f\u0131nal\u0131kla da el ele verip derinle\u015febilir. Modern toplum h\u0131zla de\u011fi\u015firken hayat\u0131m\u0131za sosyal medya girdi \u00f6nce. Ki\u015filer yaln\u0131zl\u0131klar\u0131n\u0131 giderecek yeni ara\u00e7lara kavu\u015ftuklar\u0131 san\u0131s\u0131na kap\u0131ld\u0131. Oysa ileti\u015fim kurulan ki\u015filerle beklentilerin bamba\u015fka olmas\u0131, \u00fcst \u00fcste ya\u015fanan olumsuz deneyimlerin ki\u015fileri umutsuzlu\u011fa s\u00fcr\u00fcklemesi, yaln\u0131zl\u0131\u011f\u0131 azaltmak bir yana derinle\u015ftirdi. Sosyal medyaya gere\u011finden fazla anlam y\u00fcklenmesinin bundaki pay\u0131n\u0131 da atlamamak laz\u0131m. Sosyal medyadan umdu\u011funu bulamayan kimi insanlar da yapay zek\u00e2 uygulamalar\u0131yla sohbet ederek yaln\u0131zl\u0131\u011f\u0131n\u0131 gidermeye \u00e7al\u0131\u015f\u0131r oldu. \u0130nsan i\u00e7in insan insana kurulan organik ba\u011f\u0131 yeri doldurulam\u0131yor. Sosyal medyan\u0131n da yapay zek\u00e2n\u0131n da yaln\u0131zl\u0131\u011f\u0131 tek ba\u015flar\u0131na gidermeleri m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor. Burada A\u015fk filminden bahsetmeden ge\u00e7emeyece\u011fim. A\u015fk filminde depresyonda olan Theodore, yapay zek\u00e2 ile konu\u015fmaya ba\u015flar ve aralar\u0131nda bir a\u015fk geli\u015fir, \u00e7ok iyi giden a\u015fk Theodore\u2019\u0131 depresyondan \u00e7\u0131karmas\u0131na \u00e7\u0131kar\u0131r ancak firma yapay zek\u00e2y\u0131 piyasadan \u00e7ekince Theodore yaln\u0131zl\u0131\u011f\u0131yla tekrar y\u00fczle\u015fmek zorunda kal\u0131r. Yaratt\u0131\u011f\u0131m\u0131z onca araca ve teknolojiye ra\u011fmen yaln\u0131zl\u0131k sorununu \u00e7\u00f6zmek san\u0131r\u0131m yine biz insanlara kal\u0131yor, en az\u0131ndan \u015fimdilik.<\/p>\n\n\n\n

Anlaml\u0131 ba\u011flar kurup anlaml\u0131 ili\u015fkiler a\u011f\u0131yla sarmaland\u0131\u011f\u0131m\u0131z bir hayat diliyorum\u2026<\/strong><\/p>\n\n\n\n

Kaynak\u00e7a<\/h3>\n\n\n\n

https:\/\/www.hiwellapp.com\/blog\/yalnizlik-epidemisi<\/a><\/h3>\n\n\n\n

https:\/\/hidoctor.health\/blog\/yalnizlik-nedir-yalnizlik-hissi-nasil-gecer\/<\/a><\/h3>\n\n\n\n

https:\/\/www.boylampsikiyatri.com\/yalnizlik\/<\/a><\/h3>\n\n\n\n

https:\/\/dergipark.org.tr\/tr\/<\/a> Toplum Tipleri ve Yaln\u0131zl\u0131k Halleri\/Ejder Uluta\u015f\u2013 Ahmet G\u00f6k\u00e7en<\/h3>\n","protected":false},"excerpt":{"rendered":"

Yaln\u0131zl\u0131k, ki\u015finin fiziksel ya da ruhsal anlamda kendini tek ba\u015f\u0131na, kimsesiz, desteksiz, korunaks\u0131z, sevgisiz hissetmesi, kendisine de\u011fer veren, kendisini anlayan, onaylayan, koruyan, kendisinin payla\u015f\u0131mda bulundu\u011fu kimsenin fiziksel olarak olmamas\u0131 ya da ki\u015finin ruhsal anlamda b\u00f6yle hissetmesi durumudur. Sosyal Yaln\u0131zl\u0131k Sosyal yaln\u0131zl\u0131k, bir tek ba\u015f\u0131nal\u0131k durumudur. Ailesini kaybetmi\u015f birinin yaln\u0131zl\u0131\u011f\u0131, yeni bir yere ta\u015f\u0131nd\u0131\u011f\u0131nda hen\u00fcz burada […]<\/p>\n","protected":false},"author":1,"featured_media":139,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[129,126,135,130,134,133,132,127,128,131,57],"class_list":["post-138","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zihin-ve-kalp","tag-antik-cag","tag-duygusal-yalnizlik","tag-ergenlik-ve-yalnizlik","tag-icsel-yalnizlik","tag-olumlu-yalnizlik","tag-olumsuz-yalnizlik","tag-ortacag","tag-sosyal-yalnizlik","tag-stoacilik","tag-varolussal-yalnizlik","tag-yalnizlik"],"_links":{"self":[{"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=138"}],"version-history":[{"count":1,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/posts\/138\/revisions"}],"predecessor-version":[{"id":140,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/posts\/138\/revisions\/140"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=\/wp\/v2\/media\/139"}],"wp:attachment":[{"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/insanzihintoplum.net.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}